By Jake Howell jake.howell@utoronto.ca

Cannes Review: Love

As Haddaway asks, “what is Love?” Love is Gaspar Noé’s latest attempt to wind cranks, as the internet surely saw this week in the not-safe-for-work movie posters showcasing his feature-length “art” porno. Love is a film where a main character—an aspiring filmmaker—says to another: “I just want to make a movie about love and sex and sensuality in a real way! Why haven’t I seen that before?”

Love-Gaspar-Noe-tente-le-grand-film-sentimental-porno_portrait_w532

“I don’t even know what that means!”

(No one knows what it means, but it’s provocative!)

“No it’s not, it’s gross.” (Gets the people going!)

Brazenly, Noé, shit-disturber that he is, requests two hours of your time to witness his tedious art-sex romance. Real talk: it’s too easy to get worked up about the many reasons why Love is a waste of time, and it’s too easy to fall prey to the critical traps this film is laden with.

It’s a waste of time because, well, most importantly—does anyone really spend more than ten minutes staring at pornography? Okay, say you want some story in your smut—that’ll extend things, for sure. But what if the story is silly and the sex is …. boring? Or at least repetitive? If a marathon of dull porn centered a drug-addled love triangle sounds mind-numbing, that’s because it is.

Realistically, that’s all this is. Porn. That’s not a stigma, but with a narrative this clichéd (and somehow safe—a threesome is one character’s wildest fantasy), this film is far past the point of “romantic drama.” So replace your cheesy porno script with a bit of art-house sensationalism (impassioned speeches about sex and death and “love is the meaning of life!”) and equally bad dialogue, and you’ve got a fun way to spice up the Croisette. In 3D, naturally.

This is a movie where we watch someone ejaculate straight at the camera—I’m talking Mr. DeMille levels of close-up—and it’s just one-hundred percent juvenile. Because you know Noé is laughing at the squeamish audience reactions. He’s having his way with us, making the viewing experience all the more ridiculous. This may sound like something you’d say “oh, I gotta see this” to, but this scene comes after an hour of the sexual equivalent of paint drying.

Further immaturity is found in Noé’s self-insertion into the story. One character has a son named Gaspar; there’s another man named Noé. And on, and on, and on. That sort of playfulness is reminiscent of Leos Carax and Holy Motors—maybe it’s just French to be so cheeky?—but the autobiographical representation of Noé’s tendencies make this film far more childish than I think he intended. In attempting to create a new genre of philosophical pornography, he made something inane and monotonous and florid.

“I want to get drunk before Love,” I overheard a woman say outside Cannes’ Debussy Theatre on the eve of the film’s flagrant midnight debut. (A relevant Beyoncé song got stuck in my head immediately after.) Good advice: get drunk beforehand. It’ll help. See it with friends. Laugh all the way through. Giggle like school girls while wearing a goofy pair of 3D glasses. If not, you’ll sit there in silence. (And maybe frustration.)

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“We’re all going to die so it makes it very easy. I haven’t always thought that way but I’ve realized it’s the truth. I think age gets you there, questioning your mortality… When you realize that, it’s so liberating, it’s so free, you can fly! There’s no need to hold on to anything. Like, think of the most embarrassing thing that’s ever happened to you; it’s probably happened to 500 million people as well. Who gives a shit!”
~ Steve McQueen

“Let’s lay it right on the line. Bigotry and racism are among the deadliest social ills plaguing the world today. But, unlike a team of costumed super-villains, they can’t be halted with a punch in the snoot, or a zap from a ray gun. The only way to destroy them is to expose them—to reveal them for the insidious evils they really are. The bigot is an unreasoning hater—one who hates blindly, fanatically, indiscriminately. If his hang-up is black men, he hates ALL black men. If a redhead once offended him, he hates ALL redheads. If some foreigner beat him to a job, he’s down on ALL foreigners. He hates people he’s never seen—people he’s never known—with equal intensity—with equal venom. Now, we’re not trying to say it’s unreasonable for one human being to bug another. But, although anyone has the right to dislike another individual, it’s totally irrational, patently insane to condemn an entire race—to despise an entire nation—to vilify an entire religion. Sooner or later, we must learn to judge each other on our own merits. Sooner or later, if man is ever to be worthy of his destiny, we must fill out hearts with tolerance. For then, and only then, will we be truly worthy of the concept that man was created in the image of God–a God who calls us ALL—His children.”
~ Stan Lee, 1965